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Spain 2: The Sagrada Familia, and we meet our travel group

One of our most eagerly anticipated destinations in Spain was The Sagrada Familia, the basilica in Barcelona that was designed and partially built under the direction of the brilliant architect and artist Antoni Gaudi – whose truly distinctive work we had also seen the day before in Park Güell. Gaudi’s designs are also on display in several Barcelona residences, three of which are open for tours (next time!), and other buildings.

The itinerary for the group we were joining later on the 13th for our ten-day tour of Northern Spain would include only a walk-around of The Sagrada Familia, so we booked tickets for earlier in the day so we could take our time and see the interior as well.

Our first sight of The Sagrada Familia when we emerged from the nearest Metro station. In front of us is the Passion Facade, which faces west.

Gaudi began his work on The Sagrada Familia in 1884 and continued until his death in 1926. I was surprised to learn that he was not the first architect to have been selected to design and build the new church. He was appointed to the position only after Francisco de Paula del Villar y Lozano resigned after two years’ work, following a bureaucratic disagreement. Villar had planned a fairly standard neo-gothic church for the site, but Gaudi transformed the project into his magnum opus when he was awarded the position in 1883.

A deeply religious man, Gaudi was already an acclaimed Catalan architect when he took on this assignment. “Gaudí’s work was influenced by his passions in life: architecture, nature, and religion. He considered every detail of his creations and combined crafts such as ceramics, stained glass, wrought ironwork forging and carpentry. He introduced new techniques in the treatment of materials, such as trencadís which used waste ceramic pieces.” (Wikipedia)

Gaudi became so focused on the project that he moved from his house in Park Güell, where nuns had been looking after him, into the cathedral itself. As time went on he increasingly neglected his appearance, his diet, and his hygiene. On June 7, 1926, at the age of 74, Gaudi was walking down a Barcelona street on his way to confession at a nearby church when he was hit by a tram car. Due to his unkempt appearance and the fact that he was carrying no identification, passersby mistook him for a beggar and paid him little attention. Finally someone arranged for him to be transported to a nearby hospital, where he was admitted to the pauper’s ward. It was several days before his assistants at the basilica located and identified him. By then it was too late for him to receive the kind of treatment that might have helped him to survive his injuries, and he died soon after. He is buried in the crypt of his famous cathedral.

The Sagrada Familia was only about 25% complete when Gaudi died. Aside from a few years during the Spanish Civil War, work has continued ever since, but the cathedral is still not finished. While Gaudi was alive, most of the work on the “Nativity Façade” on the eastern side of the cathedral was completed, and his wishes for the entire project had been outlined. His creation reveals the unique inspiration he found in natural forms and shapes, in his religion, and in his Catalan heritage. His vision still guides the work, despite the contributions of other architects and artists who have created or supervised the realization of various components over the years.

Like many Christian churches, the basic footprint of The Sagrada Familia is oblong, in the shape of a cross. The congregation sits in rows of pews and chairs down the middle of the nave, with the chancel, including the altar, near the top (north) end. A transept crosses the nave just below the chancel and on the east and western exteriors of the transept are doors, or portals. The main entrance, when it is finished, will face south.

As well as supporting the enormous weight of the spires that rise from the cathedral, the columns suggest trees and are finished in various natural colours.

Gaudí’s original design for The Sagrada Familia “called for a total of eighteen spires, representing in ascending order of height the Twelve Apostles, the four Evangelists, the Virgin Mary and, tallest of all, Jesus Christ. Thirteen spires had been completed as of 2023, corresponding to four apostles at the Nativity façade, four apostles at the Passion façade, the four Evangelists, and the Virgin Mary” (Wikipedia). The Jesus Christ spire is due to be finished in 2026. At 172.5 metres with a cross on top, it will make The Sagrada Familia the tallest church in the world. A couple of the towers are open (for an additional fee) to those who wish to climb them (next time!), at which point (I have read) you are rewarded with great views of the city.

The official name of the magnificent structure is “Basílica i Temple Expiatori de la Sagrada Família.” “La Sagrada Familia” means “The Sacred Family.” A “basilica” is a special designation given to a church by the Pope, based on criteria that include its architecture, history and spiritual significance. The Sagrada Familia was consecrated on November 7, 2010 by Pope Benedict XVI, who also designated it a “minor basilica.”

The Nativity Facade was completed first, in 1930. It features three portals (representing faith, hope and love), several towers (representing The Holy Trinity and four of the Apostles), and many decorative carvings and statues. It faces east, in honour of the birth of Jesus Christ, and includes many depictions of Biblical scenes describing Jesus’s early life.

You will notice the sculpture of a cypress tree above the middle portal. It is the symbol of the Tree of Life. A person could spend months tracking down the meanings associated with the adornments that appear everywhere on and in The Sagrada Familia.

Several of Gaudi’s models for the cathedral were damaged and destroyed during the Spanish Civil War. Their restoration was overseen by Francesc de Paula Quintana, who had been one of Gaudi’s assistants. In 1954, Quintana initiated the construction of the Passion Facade, which Gaudi had instructed should be a stark, skeletal contrast to the rich and detailed Nativity Facade. The “look” is indeed different from the lavish detail that distinguishes The Nativity Facade: it is minimalist, abstract, spare and open. Themes of this facade (which faces west) include the Last Supper, the Way of the Cross, the Crucifixion, and other scenes from Jesus’s final days. Towers honour four more of the apostles.

While most of The Sagrada Familia is finally nearing completion, the Glory Facade, which faces south, in which the main entrance will be situated, is not finished. Its design represents the path to eternal glory, including Christ’s final judgement and ascension into heaven. Seven pillars represent the seven deadly sins and seven heavenly virtues.

Subirachs’s sculpture of Saint George

Josep Maria Subirachs (1927 to 2014) was commissioned to create the Glory Portal in 1987, and his distinctive style raised much controversy because his work (expressionist, abstract) is very different from that of Gaudi and the other designers involved with the project. (Note: I have no opinion on whether Subirachs’ designs are appropriate to The Sagrada Familia, but I did develop a great fondness for his work as we travelled through the region and saw several pieces he had done. Dark, haunting and evocative, his work is definitely nothing like Gaudi’s. Watch for his Crucifix in the next post.)

Plans for the construction of The Glory Facade are in conflict with the wishes of Barcelona residents who live nearby – approximately 3000 of whom will need to be relocated if the current plans are executed. With zoning issues as well as construction of the portal still ahead, a completion date in 2026 sounds somewhat optimistic.

The entry fees charged to the 4 to 5 million visitors who visit The Sagrada Familia each year are what pay for the construction. Due to the basilica’s popularity, it is wise to purchase tickets (online) several months in advance of a visit, as they are usually unavailable at the site. (One person told us that if you go to a Sunday morning service, there is no admission charge. But don’t quote me.)

After we returned to the hotel from The Sagrada Familia, we enjoyed a well-earned nap and then, at 5:30 p.m., we met with the others on our tour for the first time, in the hotel’s breakfast room. The group of about forty-five people included four or five other Canadians, a lot of Americans, two people from the UK and a family from the Philippines. Our tour guide’s name was Celia. Originally from Madrid she was extremely knowledgeable, well organized, attentive and personable. I can’t think of how she – or our driver Paolo – could have done anything better than exactly how they did it.

After some introductory remarks (such as a warning that we heard over and over again to keep an eye out for pickpockets in Barcelona), we were handed the headsets that we would use to hear our guides throughout the tour, and our luggage tags. (Our suitcases were collected from outside our room each travel day, loaded onto the bus, and delivered back to us after we arrived at our next destination. The system worked perfectly.)

Then we climbed onto our bus and were driven through Barcelona to a restaurant on a hill above the city. The restaurant where we ate is a community initiative sponsored by the Fundacion Mescladis, that works to train people in vulnerable situations (particularly immigrants) and to prepare them to enter the workforce. The staff was attentive and the food was delicious.

Update: in today’s news (October 31, 2025):

London, etc. and Paris, 17: Versailles!

Travel Date: Wednesday, May 8, 2024

In the past few days I have written at some length about how I have wished that I had learned more about the history of France in general and the French Revolution in particular before I went to France, rather than after I returned to Canada, so that I’d have had a greater appreciation for the historical significance of several of the sites we visited. Among these were the Champs de Mars, a large green space southeast of the Eiffel Tower, where Bastille Day was first celebrated on July 14 1790 to mark the first anniversary of the storming of the Bastille and where the first major massacre of the Revolution occurred, and Place de la Concorde, which was the location of many of the 17,000 public beheadings that took place during the Reign of Terror.

The Palace at Versailles also played a central role in the French Revolution. The primary impetus for the Revolution, which ultimately lasted for more than ten years and expanded from a civil uprising to involve several neighbouring countries, was the terrible social and economic circumstances in which most French people were living, largely due to the onerous tax burden that the “ancien regime” (“old order”) imposed on them. The economy was on the verge of collapse but in the meantime, King Louis XVI (a popular king) and his wife Marie-Antoinette (not as despicable as her reputation would have it, from what I have now read) were living with their son the Dauphin and other relatives in the most luxurious conditions imaginable. One early, unsuccessful attempt to quell the fomenting unrest took place at the Royal Tennis Court at Versailles in 1789, and it was from Versailles that the king and queen were moved to the Tuileries Castle in Paris and thence to prison and after that to their own public executions.

I highly recommend Hilary Mantel’s novel A Place of Greater Safety and the French Revolution podcast episodes of The Rest is History for fascinating in-depth explorations of this decade in French history – which did not go well at all but ultimately did lead to a democracy in France that has lasted till this day (and which we desperately hope will continue).

Where I was going with that draft, now revised to become this draft, was to draw comparisons between the social and economic conditions in France that precipitated the overthrow of the monarchy, then the failure of one replacement system of government after another, with conditions that are contributing to the popularity of far-right movements around the world today. But I decided that whole line of thought was too depressing, and also that it would take me weeks to research my argument to the extent that I could support it with citations, so (you’ll be relieved to hear) I’ve decided to just show you some of the many photos we took when we went to Versailles and toured the chateau. ‘ll leave you to crawl down the rabbit holes that lead to political parallels if you so desire.

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Versailles palace , which is now a UNESCO World Heritage Site, was built originally as a hunting lodge in 1623 by Louis XIII, and expanded to its current massive size by Louis XIV. It was the latter Louis who moved the seat of the French government from Paris to Versailles (no. I will not mention Mar-a Lago here), and it was at Versailles where Louis XVI was living when all hell broke loose.

Today “The palace is owned by the government of France […]. About 15,000,000 people visit the palace, park, or gardens of Versailles every year, making it one of the most popular tourist attractions in the world” (Wikipedia). The Versailles experience begins as soon as you board the train that carries visitors along the 10.7 k route from Paris.

We saw sculptures in nearly every room of the palace, some strangely attractive and some really breathtaking. In the former category are the statuary shown in first four images below, which were formerly fountains with water spewing from their mouths and heads. The last two photos are of more classical statues, made from white Carrara marble. They date from the mid-1600s.

We visited the royal family chapel, which was larger and more ornate than many free-standing churches I’ve been in. There were also a lot of interesting paintings in the palace, not only hanging on the walls but also decorating the ceilings.

Versailles today is a museum. Not all of the art we saw would have been there during the reign of Louis XVI; some of the works were created long after he was relieved of his regal responsibilities.

The state rooms of the king and queen, including their private bedchambers, extended through nine or ten large rooms. Here is a sample:

We saw the famous gardens at Versailles through many of the windows in the rooms we visited, but we ran out of time and energy before we could wander around outside

The Treaty of Versailles which ended the first world war was signed in the Hall of Mirrors on June 28, 1919.

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After returning to Paris, we decided to eat dinner at Bouillon Pigalle restaurant. We had seen the long lines waiting outside this restaurant a few days previously and had become interested in eating there, but it seemed to have no accessible system for taking reservations. We decided that waiting in line must be worth it, since so many other people were doing that. The line is so long that it runs down the whole block and around the corner. Thanks to a special agreement between the restaurants, there is a break in the line in the middle so that patrons of the McDonald’s next door can get to their destination.

The wait was worth it, as it was so often on this trip. Le Bouillon Pigalle serves delicious French food in a very efficient manner, where patrons sit close to one another and orders are taken almost as soon as you’ve been seated. But the system works: there is no sense of being rushed, the food is excellent, and the price is reasonable.